April 4, 2018

November 16, 2017

August 4, 2017

News

Catholic News from around the World

Pope meets Sisters of Congregation founded by Mother Cabrini

Brian Schoonover

December 9, 2017

2017-12-09 Vatican Radio By Seàn-Patrick Lovett Mother Frances Xavier Cabrini is an Italian-born saint who...

Pope Francis celebrates the Feast of the Immaculate Conception

Brian Schoonover

December 8, 2017

Pope Francis’ prayer to Mary on the Immaculate Conception

Brian Schoonover

December 8, 2017

Pope at Angelus: ‘Mary is ever-green oasis of humanity’

Brian Schoonover

December 8, 2017

Daily Readings

Each day’s readings from the Mass

Feast of Saint Mark, evangelist

Brian Schoonover

April 25, 2018

Reading 1 1 Pt 5:5b-14 Beloved: Clothe yourselves with humilityin your dealings with one another, for:God opposes...

Tuesday of the Fourth Week of Easter

Brian Schoonover

April 24, 2018

Reading 1 Acts 11:19-26 Those who had been scattered by the persecutionthat arose because of Stephenwent as far as...

Monday of the Fourth Week of Easter

Brian Schoonover

April 23, 2018

Reading 1 Acts 11:1-18 The Apostles and the brothers who were in Judeaheard that the Gentiles too had accepted the...

Fourth Sunday of Easter

Brian Schoonover

April 22, 2018

Reading 1 Acts 4:8-12 Peter, filled with the Holy Spirit, said:"Leaders of the people and elders:If we are being...

Saint of the Day

from the Liturgical Calendar of the Church

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Apr. 24 Optional Memorial of St. Fidelis of Sigmaringen, priest and martyr, Opt. Mem.

Brian Schoonover

April 24, 2018

Saint of the Day

St. Fidelis was born at Sigmaringen in Swabia in 1577. He practiced at first as a lawyer and so took to heart the cause...

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Apr. 23 Optional Memorial of St. George, martyr and St. Adalbert, bishop and martyr, Opt. Mem.

Brian Schoonover

April 23, 2018

Saint of the Day

Veneration of St. George comes to us from the east, probably from Palestine where he was held in high honor as a...

The St. Enda of Aran Formation Center

There are many ways you can support the 2nd phase of the "Building Faith" campaign! Below are two of the ways you can help us reach the goal line!

Building Furnishings Program

Corridor Plaque Program

Offered by Loyola Press, 3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.

Click HERE to get started!

The fourth Sunday of Easter is also called Good Shepherd Sunday. In each of the three lectionary cycles, our Gospel is taken from the 10th chapter of the Gospel of John. In Cycle B, we hear the middle verses of this chapter. Unless we consider this chapter in the greater context of John’s Gospel, we will miss the radical nature of the statement Jesus makes when he declares himself to be the Good Shepherd.

This chapter of John’s Gospel follows Jesus’ healing of the man born blind and the rejection of this miracle by the Jewish leaders who question Jesus’ authority to heal. Jesus responds to this challenge by calling himself the Good Shepherd. He is criticizing the leadership of the Pharisees and the other Jewish leaders. The Pharisees and other Jewish leaders are so angry that they attempt to stone and arrest Jesus (see John 10:31,39). This controversy with the religious leaders continues until Jesus’ death.

In the portion of the chapter that we hear proclaimed today, Jesus describes his relationship with his followers as similar to the relationship between a good shepherd and his sheep. As a good shepherd will risk and lay down his life in order to protect his sheep, Jesus willingly sacrifices himself for the sake of his sheep. Jesus contrasts the actions of the good shepherd with the actions of the hired shepherd who abandons the sheep in the face of danger. In the verses following Jesus' teaching, we learn that the Pharisees and the other religious leaders understand that Jesus is referring to them when he describes the hired shepherds.

The concern of a good shepherd for his sheep is part of the shepherd’s job. Jesus says, however, that the actions of the good shepherd are based upon the relationship that develops between the shepherd and the sheep. This is at the heart of the difference between the good shepherd and the hired shepherd. The good shepherd knows the sheep and therefore acts out of love. For the Good Shepherd, this is never simply part of a job; this love-in-action is integral to his identity.

As with so much of John’s Gospel, one hears in this passage John’s particular focus on Christology. As the sheep are known by the Good Shepherd, the Father knows Jesus and Jesus knows the Father. There is an essential unity between the Father and the Son. The freedom with which Jesus acts when he lays down his life is rooted in the unity that he shares with his Father.

In this context, Jesus also refers to others with whom he shares a relationship. By this reference, John probably understands the eventual inclusion of the Gentiles in the Christian community. Our modern ears hear this as a reference to Christian unity. The work of ecumenism is to restore unity among all Christians so that we form one flock under one shepherd, as God desires.

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